How does Isaiah 45:7 agree with the view that God did not create evil? It’s not a bad translation, especially in light of the instruction “do not fear” later in the same verse. It demands that we see what they are running from, what they are fighting, what has immobilized them and stolen their voices. In verses 1-6a, the author draws heavily on the theme of the LORD’s coming (in Hebrew, bô’). The ya‛an 'asher (“ because ”) which follows (as in Ezekiel 12:12) does not belong to Isaiah 7:4 (as might appear from the sethume that comes afterwards), in the sense of “do not be afraid because,” etc., but is to be understood as introducing the reason for the judicial sentence in Isaiah 7:7. That hot glow of the parched desert soil, which produces the mirage, shall be replaced by a real lake of cool water. Isaiah 35:4, KJV: "Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you." 2 years ago. Isaiah 45:7 in the King James Version reads, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Initially reading this verse, I am shocked and angered and asking why this is here. It is a message that challenges our faith. The two sections also share the theme of joy, first at the coming of the LORD and then for the return of God’s elect. Isaiah 40:3; 43:19). This shows the English words related to the source biblical texts along with brief definitions. This one’s body now fights with itself. And we are supposed to promise that vengeance will come. That we be charitable to those that stand in need of charity, Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? The oracle given to King Ahaz in this chapter has occasioned so many discussions and views that one hardly knows where to begin. Isaiah 35:6, ESV: "then shall the lame man leap like a deer, and the tongue of the mute sing for joy.For waters break forth in the wilderness, and streams in the desert;" 7 Yet this is what the Sovereign LORD says: ''It will not take place, it will not happen, 8 for the head of Aram is Damascus, and the head of Damascus is only Rezin. He heard that the kingdom of Israel in the north had made an alliance with the empire of Assyria. - AFTB. It means what it says. Only then can you speak words of strength and courage to the ones whose hearts are racing. Converting grace makes the soul that was a wilderness, to rejoice with joy and singing, and to blossom abundantly. But I trip and land squarely on it, and decide that I’m not likely to understand what is going on in this passage if I do not attend to why the word holds such a prominent place. It is so important that we realize that the Lord does not create moral evil. The prophet must teach them to despise their enemies, in faith and dependence on God. Being in great distress and confusion, the Jews gave up all for lost. Posted on Jun 7, 2016. In that chapter, "Yahweh's sword is filled with blood" and will effect "a great slaughter in the land of The Saviour of the world was to be undiminished deity, eternally united with full humanity in one Person – the Lord Jesus Christ and this astonishing prophecy in Isaiah confirms this fact in a few short words. Following this doxological response from nature, the people are encouraged to take heart and not to fear (verses 3–4). It might energize the body for battle, or to run away. What does this verse really mean? And the name Isaiah ( y e sa’yahu [pronounced y eh -sha-yah-hoo ]) is a close approximation of Jesus (in Hebrew y e sua’ [pronounced y eh -shoo-a ]), for it means “Yahweh saves.” Like the first section, this second unit of Chapter 35 begins with the transformation of the natural order. Zion can mean Jerusalem, but it also symbolically means His church. In the next three weeks, we’ll look at three texts from Mark in which a person or a group comes to Jesus with a request or a demand. Thank You that by Your grace You told the end from the beginning and sent Your Son to be born of a virgin and become the full and final atonement for our sin. And how does God come and save but in the gospel, and by making it his own power unto salvation? Expect God’s response. And this promise of God’s response, the command to proclaim that God is here right now and is working to make things right, focuses our attention on the need, in this place at this very moment, for restoration, repair, healing and transformation. Within sixty-five years Ephraim will be too shattered to be a people. When the LORD appears, strange and marvelous things happen. So what else does it mean? Isaiah 45:7 in the King James Version reads, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Initially reading this verse, I am shocked and angered and asking why this is here. It is around the year 740 BC, King Ahaz, the king of Judah in the south, was worried about an invasion from the north. Isaiah 7:2 "And it was told the house of David, saying, Syria is confederate with Ephraim. These are to be encouraged and assured that God Will come to their aid, will avenge them of their spiritual enemies, reward their efforts to serve him, and in the end "save" them. That is a leap some read into a name, but YAHWEH is a name affixed to many names, such as ISAIAH (Yah-Saves), but we do not think ISAIAH is Mighty God or Everlasting Father, as mentioned earlier. We know something about this. (6b-7) Abundance replaces lack. American King James Version × in the King James Version says, "I make peace, and create evil." Rather than facing the harsh natural forces of the wilderness, the people return upon a well-watered highway. God’s coming is intimately tied to the return of the people from exile. Or it might mimic paralysis. Use this table to get a word-for-word translation of the original Hebrew Scripture. The LORD’s presence, whether characterized by a theophany or manifested through the mighty works done on behalf of God’s people, changes everything, quite literally. 1:13), and cannot even be tempted by evil (James 1:13).Solution: The Bible is clear that God is morally perfect (cf. To repeat again, the name Isaiah - Ish-Yah means Yahweh saves - yet at the same time it does not imply Isaiah the prophet is indeed Yahweh. It is of Hebrew origin, and the meaning of Isaiah is "God is salvation". A brother of mine is with the Hebrew movement and they teach Satan does not exist, that the evil is only in ourselves, in own person; and that God is the only one, who creates adversity, he shared with me these Old Testament verses, Isaiah 45:5-7. "And the servants of king Hizkiyahu came to Isaiah. say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Keil and Delitzsch Biblical Commentary on the Old Testament. Thus, the barren ground responds and is transformed at the coming of the LORD. 9:6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. Use this table to get a word-for-word translation of the original Hebrew Scripture. Isaiah 35:4–7a begins with a brief instruction to exhort the people not to fear (verse 4). What does this mean Isaiah. What does Isaiah 4:1 mean? Tradition assigns authorship of three biblical books to Solomon. At the center of this passage’s first verse is a word I do not much like: “vengeance” (naqam). We move too quickly to treat such imagery as metaphor, as mere poetic device. Moreover, just like the parched land, the weakest and most vulnerable in society will respond and be transformed–the blind shall see, the deaf shall hear, and the lame shall “leap like a deer” (verse 6a). Isaiah 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. In the NRSV they are “those who are of a fearful heart” (Isaiah 35:4). Biblical scholar Hendrik Peels has shown that the Hebrew word naqam, the one translated by NRSV in this verse as “vengeance” (NAB offers “vindication”; NJPS translates here “requital”), refers to retribution by a legitimate authority. This shows the English words related to the source biblical texts along with brief definitions. Relevance. Their mourning has turned into singing and rejoicing. Chapter 35 follows a series of judgments on the nations, especially Edom in Chapter 34; and, hence, the redemptive effects of the LORD’s “recompense” in Isaiah 35 provide a contrast with the devastating result of God’s judgment on the nations. When God visits God’s people, there is only one appropriate response. 9 The head of Ephraim is Samaria, and … In Isaiah 35:4 and similar texts, it has the further emphasis of “retribution that brings liberation to the oppressed[,] … freedom from a situation of need and the restoration of justice.”1 Its meaning is closer, then, to what we call “restorative justice” than to “vengeance.”, The word naqam is further modified and delimited in this verse by the appositive phrase, gemûl elohim, translated in the NRSV as “terrible recompense.” This is an artful rendering, but a more literal translation reveals a wider range of possible meanings for the phrase. In many of our churches, we tend to align salvation with God’s grace, themes that we then set over against divine judgment. But the language of Isaiah 35 gives it a broader context, including physical healing and environmental blessings (verses 5–7). Both the people and the desert land will be transformed (verses 5–7a). ENDS WITH-iah. There are two key facts that need to be considered. "It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be … 4. The exiles return home. As a member of the human race the Saviour was the firstborn baby of the virgin Mary - a Child is born, for He shall SAVE His people from their sins. What does Isaiah 58:7 mean by "not to hide yourself from your own flesh?" Now here’s a Gospel reading capable of kicking off a church’s new program year with gusto. This one fights with everyone who gets close. Attend, as you prepare your sermon this week, to the fact that you are preaching to people in bodies. In verse 7, the Lord declares that, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” The word ‘evil’ here has caused confusion to many people. It focuses our attention once again on the beating, racing hearts of the real people in our churches and communities. What does this verse really mean? Hope now in God’s dealing. The wilderness becomes a flourishing path with streams of water flowing abundantly. There will be fearful and trembling hearts always, even among the saints of God. Isaiah 45:5-7 – I Make Weal and Create Woe Summary Because God alone is Lord, God does all things that would be regarded as the work of the gods, creating light and darkness, making weal and woe. (1-2) The northern nation of Israel and Syria combine to attack Judah. Some background. This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ASSOCIATED WITH biblical, prophets, book (literary) Variations Isaiah 35:4 Translation & Meaning. That reality beats in your own chest and pumps between the ribs of every person who waits for you to proclaim the word of God. The danger is not usually acute, but our bodies have a limited repertoire for dealing with stress. the Jewish translators of the Septuagint (3rd century BC) translated the word almah in Isaiah 7 as παρθένος (parthenos), which does mean … Question: "Why does Isaiah 45:7 say that God created evil?" Basketball player Isiah Thomas. You are called also to exegete embodied human life. — Isaiah 35:5. Are we secure in our faith? Most scholars assign Isaiah 35 to Deutero Isaiah, an exilic author, since the prophet uses the well-known theme of the LORD making a way or “highway” in the desert (cf. The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. The contexts it calls you to interpret are your own and those of the people who have called you to preach. say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” Then will the eyes of the blind be opened and the ears of the deaf unstopped. 7 I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things. ; rather, the glistening sand. The Hebrew word gemûl often means simply “dealing”; it could also be translated “response,” “benefit,” or “payment.” We might translate the phrase here as “God’s response” or “God’s dealing.”. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. It does not mean God or the Eternal Father is a child. The themes of a highway in the wilderness and the return of God’s people point forward to the opening vision of Deutero Isaiah in Chapter 40. a. 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